Indonesian Impression Journal (JII)
Vol. 4, No. 1, January 2025
p-ISSN: 2828-1284 e-ISSN: 2810-062x
Website: https: //rivierapublishing.id/JII/ index.php/jii /index
Doi: 10.58344/jii.v4i1.6287
1097
A THEOLOGICAL REVIEW OF EVANGELISM AND ITS INFLUENCE
ON CHURCH GROWTH
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
Silaban4
Sekolah Tinggi Teologi Global Glow, Indonesia
dannysumarauw@gmail.com1, herybudiyosef@gmail.com2, endangpasaribu262@gmail.com3,
guntursilaban@gmail.com4
Keywords
Abstract
Evangelism, Christian
Theology, Church
Growth, Church Mission,
Discipleship
Evangelism is one of the fundamental aspects of Christian theology that
aims to spread the good news of Christ. As the times evolve, evangelism
faces various challenges, including secularization, social change, and
technological developments that affect the way the church reaches the
people. In this context, the theological understanding of evangelism and
its impact on church growth is a relevant issue to be studied. This study
aims to examine the theological review of evangelism and analyze how
evangelism contributes to the growth of the church. In addition, the study
also identifies evangelistic strategies that are relevant to the global
context and challenges of the church today. This study uses a qualitative
approach with a literature study method. Data were collected from a
variety of academic sources, including theological journals, missiology
books, and Bible studies. The analytical techniques used are descriptive-
qualitative, which aims to understand the relationship between
evangelism and church growth based on relevant theological and
empirical sources. The results of the study show that evangelism has a
significant impact on the growth of the church, both in terms of the
number of congregations and spiritual depth. The various evangelistic
methods that have been applied in the history of the church, such as
personal evangelism, mass evangelism, and the use of digital media,
have different effectiveness depending on the social and cultural context.
In addition, discipleship as part of evangelism has proven to be an
important factor in maintaining the sustainability of church growth. This
research contributes to the development of a more contextual and strong
theology-based evangelistic strategy. The church in the modern era
needs to adapt a more inclusive and digital-based approach to
evangelism without eliminating its theological values.
Correspondence Author : David Neyland Sumarauw
E-mail: dannysumarauw@gmail.com
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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INTRODUCTION
Evangelism as one of the main pillars in Christianity continues to be a topic of
conversation in various global contexts. In this modern era, the dynamics of evangelism face
challenges from secularization, religious pluralism, and technological advancements. Bosch
(1991) in Transforming Mission emphasized that evangelism needs to undergo a paradigmatic
transformation in order to respond to the needs of the times. In line with that, Mello & Martince
G, (2022) underlines the role of social media as an increasingly effective evangelistic tool in
reaching the global community.
More specifically, evangelism within the church faces a dilemma between maintaining
theological values and adapting to social and cultural changes. Halim (2003) in the Jesus
Evangelism Model as a Modern Application shows that the evangelism method carried out by
Jesus Christ can be a relevant model for the church today. Meanwhile, Parhusip et al. (2022)
highlight that church growth depends not only on evangelism, but also on the leadership of the
congregation pastor and church management.
The urgency of evangelism for the growth of the church lies in the biblical call to preach
the gospel throughout the world (Matthew 28:19-20, New Bible Translation, LAI). Wagner
(2003) in Church Building Strategy emphasizes that without strategic evangelism, the church
will stagnate. Salukhu (2020) added that a multicultural strategy in evangelism can be a
solution for the church in facing the challenges of ethnic and cultural diversity.
Previous studies have extensively discussed the methods and impact of evangelism on
church growth. Huston (1984) in Crusade Evangelism and Local Churches examines the
effectiveness of mass evangelism in attracting new congregations, while Sampitmo (2017)
explores evangelistic theology in the perspective of the Old Testament and New Testament.
Laia, (2019) in her research on evangelism in the Nias Islands shows how a contextual approach
can increase the effectiveness of evangelism.
The research offers an update in understanding evangelism by taking into account
modern challenges such as secularism and digitalization. Saptono (2019) underlines that
evangelism cannot be separated from discipleship, while Nainupu (2020) emphasizes the
importance of discipleship in forming a solid Christian faith. Malau et al. (2024) propose a new
approach in evangelism by responding to viral news issues related to progressive Christianity.
This research aims to examine a theological review of evangelism based on biblical texts
and academic literature. Analyze the influence of evangelism on church growth in the modern
context. Develop evangelistic strategies that are relevant to the global and specific challenges
facing the church today. Thus, this research is expected to contribute to the church in
developing an evangelistic strategy based on strong theology and contextual with the times.
RESEARCH METHODS
Type of Research
This study uses a qualitative method with a literature study approach. According to
Sampitmo (2017), evangelistic theological research can be analyzed through written sources,
both from the Bible, academic journals, and related literature. Therefore, this study will explore
various references to understand the relationship between evangelism and church growth.
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Research Approach
The approach used in this study is practical theology with a focus on evangelistic
strategies in the context of the modern church. Halim (2003) mentioned that the Jesus
evangelism model can be applied in various cultural contexts and times, so this study will
analyze approaches that are relevant to the current state of the church.
Population and Sample
The population in this study is academic literature that discusses evangelism and church
growth. The samples used were scientific journals, theological books, and the New Translation
Bible (LAI) that focused on evangelistic methods and strategies, as used in previous research
by Hannas & Rinawaty (2019).
Data Collection Techniques
Data was collected through literature studies, including references from theological
journals, missiology books, and Bible studies. According to Huston (1984), effective
evangelism must be based on a deep understanding of theological principles derived from the
Bible.
Data Analysis Techniques
The analysis technique used in this study is descriptive qualitative analysis. The analysis
process includes:
• Data Reduction – Sorting out relevant information from various sources (Bosch, 1991).
• Data Presentation – Organizing the results of the analysis into systematic categories, such
as evangelism models and their impact on the church (Wagner, 2003).
• Drawing conclusions – Drafting a synthesis based on the data that has been analyzed to
gain an understanding of the correlation between evangelism and church growth
(Tomatala, 2003).
With this method, the research is expected to provide a deeper understanding of
evangelism strategies in the context of the church today and its implications for congregational
growth.
RESULTS AND DISCUSSION
Evangelism in the Old Testament
The Old Testament is the mission book and Israel is the Mission nation. This is very
evident in how God called Abraham and also how God dealt with the Israelites until the Savior
came later in life. In the Bible it is said that humans are given a cultural mandate by God. God
blessed them, and God said to them, "Be fruitful and multiply, fill the earth and conquer it, and
have faith in the fish of the sea and the birds of the air, and in all the beasts that creep upon the
earth (Genesis 1:28). However, after these verses man fell into sin. Prostrate God to give a
promise of salvation called an evangelium. Jacob Tomatala says that after man's fall into sin
(Gen. 2 and 3), God gave the promise of salvation/good news/the earliest gospel
(protovanglium) with the important purpose of freeing man from sin (Genesis 3:15); Galatians
4:4, Matthew 1:21, 1 Tim 2:25). The deliverance that God planned to do through the Lord Jesus
Christ. From this promise of deliverance, God's power of deliverance is revealed, in which He
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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continues to deliver man from sin until His power of deliverance culminates in the sacrifice of
Jesus Christ.
So actually evangelism has been found in the Old Testament and then continued in the
New Testament albeit in different terms. Abraham's calling was as it is said in the book of
Genesis" "The word of the Lord to Abraham: Go out of your land and from your relatives and
from your father's house into this land that I will show you; I will make you a great nation and
give you and make your name famous and you will be a blessing. I will bless those who will
bless you, and I will curse those who curse you, and by you all the nations of the earth will be
blessed (Genesis 12:1-3). Here it can be seen that Allah actually plans to give blessings
including salvation to all nations in this world through one person. David Royal Broughman
argued: God did not call Abraham for Abraham's own sake but with foresight, that is, for the
sake of humanity.
From the book of Genesis to the book of Malachi is full of God's invitation for humans
to return to their creator. God sent Israel and the prophets to speak. It must be acknowledged
that in Old Testament times, there was no gospel message as a covenant in the context of the
New Testament. The words spoken by the prophets in the Old Testament actually radiated a
testimony of God to the nations around Israel. That is what it says that evangelism in the Old
Testament is centripetal (toward the center), while New Testament evangelism is centrifugal
(out of the center).
Evangelism in the New Testament
The essential nature of the New Testament is mission or evangelism. This can be seen
from the beginning of Jesus' coming and ministry on earth and his climax at the crucifixion.
Then through His teachings or His sermons always speak of the kingdom of God or evangelism.
So the essential nature of Christianity is evangelism. It is in this that God's love is manifested
in our midst, that God has sent His only begotten Son into the world, that we may live by Him.
For I came down from heaven not to do my will, but to do the will of him that sent me" (John
6:38). Jesus taught in John 14:6 that only through Him can one enter heaven. This is the mission
of Jesus that must be stated in the New Testament. Even Jesus Himself in His house-to-house
ministry. So Jesus said once more: "Peace be upon you! Just as the Father sent me, so now I
am sending you" (John 1:14). 20:21 But you will receive power, if the Holy Spirit descends
upon you, and you will be my witnesses in Jerusalem and in all Judea, and Samaria and to the
ends of the earth" (Acts 1:8).
So it can be concluded that, according to Yakob Tomtala related to the dynamics of the
mission, affirming that: "The dynamics (power/power/authority) of God's mission is His
mighty and great POWER, which is in His sovereign self". Therefore, the source of the
contextual mission dynamics is the Triune God.
First: God is the source of mission. From a mission perspective, God the Father is the primary
source of mission. Mission is God's heart. This is known as "Missio Dei" (God's Dispatch).
This means that God took the initiative to send Jesus Christ to this world to carry out His will,
because God wants sinners to be saved and have the eternal life that God provides for those
who believe in Him (2 Peter 3:9; John 3:16; Genesis 3:15). That is, it is Allah who is the subject,
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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source, initiator, dynamic and implementer and fulfillment of His mission. He was the Great
Envoy. He is also the alpha (the first) and the omega (the last) of His mission. Thus, missions
are conceived by God, born of God, nurtured by God, carried out by God and fulfilled by God.
The target of God's mission is sinful humans. The motive of God's mission is love for God's
sake.
1) God the Father existed before everything existed. The heavens and the earth, including
humans, were created to honor God. 2) God the Father created everything in a very good state.
As a creator, He does not want anyone to live outside of a relationship with Him. 3) God the
Father has provided the kingdom of heaven for mankind since the foundation of the world.
Before man was born, God had designed peace for mankind. 4) God the Father immediately
seeks a relationship with a man who has just fallen into sin (Genesis 3). 5) Jehovah the Father
directly helps those who have sinned. After Adam and Eve fell into sin, God sought them out
and put them on them. 6) God the Father directly promised salvation to sinful mankind (Genesis
3:15). 7) God the Father chose a nation, that they might be a conduit of salvation for mankind.
God called Abraham and the nation of Israel to be a blessing to all nations throughout the world
(Genesis 12:1-3). 8) God the Father, who is just and holy, punishes man honestly. 9) God the
Father sent His Only Begotten Son as the Savior of mankind. (John 3:19) This is the greatest
sacrifice of God the Father for mankind". This misio Christie ( Messenger of Christ) means
Jesus Christ as the person who took the initiative to send His disciples to make others His
disciples. (Matthew 28:18-20; John 20:21 – 23). Missio Ecclesiae (Mission of the Church)
means the church as the initiator to send or send missionaries better known as evangelists to
preach the gospel of Jesus Christ. (Acts 13:1-3).
Second: Jesus Christ: the example of mission. "As thou hast sent me into the world, so I have
sent them into the world" – John 17:18. David Livingstone, in his perspective on the stagnation
of Jesus in the above verse and quoted by James Tomatala, says: "God had only one Son and
He made His Son a Missionary". Regarding Livingstone's view, Yakob Tomatala argues as
follows: Evangelism is one of the drivers of church growth, because through evangelism, many
people will hear about Jesus Christ who is the embodiment of God's love for this world, then
believe in Him, be saved and have eternal life. They became disciples of Christ, baptized and
taught to do all that Jesus commanded them to do, knowing that Jesus was with them forever
until the end of time. Once it grows, of course, the church will evangelize. "From this statement,
it is implied that "Allah has only one plan to bring shalom to man and all of His creation". The
presence of the Lord Jesus Christ on earth is proof of God's faithfulness in fulfilling His
promises (Genesis 3:15; Compare: 1 Timothy 2:5; Galatians 4:4; I John 2:1-2)". 1. The Lord
Jesus Christ was a missionary sent by God the Father; 2. The Lord Jesus Christ is the perfect
Missionary; 3. The Lord Jesus Christ is a complete, holistic and perfect Missionary; fourth, the
Lord Jesus Christ is a Missionary with the primary task of bringing shalom to sinful man and
all His creation; 4. The Lord Jesus Christ is the Perfect Example in carrying out the mission of
God the Father.
Third:
Holy Spirit: mission power. When we think of missions, we often associate missions with
God's love so great that He sent His Son to save the world. This is true, but we often do not
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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pay much attention to the work of the Holy Spirit in world missions. The Holy Ghost is the
Mission Driver. In Acts 1:8 it says: "But you will receive power, if the Holy Spirit comes upon
you, and you will be my witnesses in Jerusalem and in all Judea and Samaria and to the ends
of the earth." The Holy Spirit was promised by the Lord Jesus before ascending to heaven so
that His disciples would be His witnesses. Without being moved and led by the Holy Spirit,
His disciples cannot witness God's love and glory throughout the world. The Holy Spirit
determines the strategy and speed of evangelism. The Holy Spirit moves people to wait until
the most opportune time (kairos in the NT) and He also leads His disciples to go and preach
the gospel. When to wait and when to leave is not in the hands of humans. The Holy Spirit will
rule. That is why the disciples were not told to leave immediately after the Lord Jesus ascended
to heaven, but were asked to wait until the Holy Spirit descended and led them.
The Holy Ghost is a Missionary.
Every Christian who has received the Holy Spirit and is filled by Him, it is impossible not to
speak of the gospel. The Holy Spirit will open the spiritual eyes of the world and unbelievers
so that they can understand and repent of their sins – Acts 2:4-11, 41. In addition, the Holy
Spirit always equips missionaries with what is needed when faced with the reality of difficulties
on the ground. “... but they could not resist his wisdom and the spirit that compelled him
(Stephen) to speak" – Acts 6:10. Just as the Holy Spirit anoints the Lord Jesus, He also enables
His disciples for every type of missionary service, as revealed in Luke 4:18: "The Spirit of God
is in me, holistic missionary service encompasses all aspects of human life. Restoration and
transformation are not only in the spiritual realm, but also include physical life (social, political,
economic, etc.). Jesus showed that in His life of service. The Spirit of God anoints Him,
revealing what kind of service is done to the community. The Holy Ghost is the Missionary
Messenger. The Holy Spirit also knows which Christians are suitable to be sent "out" of their
comfort zone to other nations, both at home and abroad. Just as He sent Paul and Barnabas, the
Holy Spirit still sends missionaries today. Paul and Barnabas were the best men, the leaders of
the Antioch church who resigned, were sent, and were offered ministry outside the church walls
to be a blessing to the nations. During fasting prayers, the church of Antioch was willing to
listen and obey the voice of the Holy Spirit to send two of their church leaders. They did not
feel disadvantaged if they had to allow Paul and Barnabas to carry out the Lord's mission, but
rather they were actively involved as senders of the two servants. Antioch, as a missionary
church, is an example in mission history not to maintain their good energy and leaders, but to
be willing to send them and obey the Holy Spirit.
Evangelistic Methods
The evangelism model is a framework used by churches and missionaries to design and
implement evangelistic strategies to individuals and groups who do not yet know Jesus Christ.
In its development, various models of evangelism have emerged in response to different
cultural, social, and theological contexts around the world. Over time, these models have
become an important tool in directing the church's mission and helping believers understand
how best to share the gospel message with the world.
An understanding of the evangelistic model is not only important for missionaries and
church leaders, but it is also relevant for any believer who wants to be a witness of Christ in
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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the midst of their community. In this introduction, we will explore several different models of
evangelism, taking into account the theological foundations, practical strategies, and global
mission implications of each.
Through a deep understanding of these evangelistic models, it is hoped that we can
expand the vision and mission of the church, increase the effectiveness of evangelism, and
empower believers to be witnesses of Christ in every aspect of their lives. Thus, this
introduction will help us prepare to learn more about the different approaches and strategies
for spreading the good news of the gospel to a world in need.
The coming and work that Jesus did in His ministry and even in His life was to preach
the good news or preach the Gospel itself. It can be a model, method or form of evangelism in
which we can imitate and imitate it as a guide. However, the author will only discuss a few:
Methods of Evangelizing Jesus Christ According to the Gospel of Luke
In the Journal of Pentecostal Theology Kharismata, Frans Wonatorei and Maricoano
Antaricksawan Waani, propose the Method of Evangelizing Jesus Christ According to the
Gospel of Luke
1. Personal Evangelism
In personal evangelism, the Lord Jesus found someone to preach the essence of the gospel
message, which is about the Kingdom of Heaven or the Kingdom of God. Jesus did not wait,
but Jesus sought out sinners and met them personally. In addition to meeting them personally,
Jesus also cared about sinners because Jesus loved sinners, but Jesus hated sin. So evangelism
is focused on sinners who need to be saved. In addition, in His missionary ministry, Jesus also
healed illnesses individually, praying for His disciples and others. Because the key to the
success of evangelism is prayer. Prayer is an intimate communication with God, which Jesus
did in His ministry. In addition, Jesus cast out the demons of one man. In the Gospel of Luke,
there are many miracles performed by Jesus including the exorcism of demons individually.
2. Frequently Asked Questions
In addition to personal evangelism, Jesus also evangelized through the question-and-
answer method. This meant that Jesus had to get a response from his listeners, to learn to think
actively and express an opinion about a truth. Heinz Kock commented, "With teacher
questions, a student is encouraged to think, learn how to solve problems actively because they
have to think about answering the teacher's questions."
3. Visit
Among the many methods of evangelizing Jesus, one of them is the method of visitation.
This method means that Jesus visited the target mission. There are three things that can be
described in this passage, namely: Jesus' coming into the world is God's visit to sinful man;
The Lord Jesus does evangelism by visiting His targets; Jesus did not just wait for people to
come to Him, but He went in search of the lost.
4. Examples of Spiritual Discipline
Regarding the example of Spiritual Discipline, Jesus set an example in suffering, never
sinning, never deceiving himself, not retaliating when reproached, patient in threats,
surrendering to God's will, exemplary in righteousness.
5. Living Testimony
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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Living testimony is one of the most effective methods of evangelism. It is not only
witnessing the message of the Gospel delivered orally, but the lifestyle and deeds in daily life.
Being the salt and light of the world in terms of acts of love, holiness and obedience to God
becomes the light of truth that emanates from his life.
Jesus' Evangelistic Method in John 4:1-42
Jesus' missionary journey did not focus on the Israelites or the Jews. Jesus performed
multicultural ministry to everyone. One of Jesus' servants to the Samaritan woman. The Lord
Jesus' communication with the Samaritan woman was a conversation that was not common in
Israelite culture.
1. Finding People in Need
Everyone must have needs both socially, friendship and economically, just like this
Samaritan woman lived. Avoiding others, feeling rejected and humiliated. For this reason a
preacher needs to find out about information on needs related to social, friendship and
economics and so on, so that through that the gospel can be easily preached to those who do
not believe.
2. Building Friendships
Jesus started a conversation with a Samaritan woman with the aim of establishing
friendships with people he had never known before. So before Jesus evangelized this Samaritan
woman, Jesus first built a friendship, so that there was an openness to each other.
3. Involve Others
Jesus involved the Samaritan woman's husband to listen to the good news, so that
decision-making in the family could understand what Jesus was preaching so that it was not an
obstacle but a supporting factor in the change in faith belief.
4. Clearing up misunderstandings
Jesus' presence in Samaria is very clear, that is, it changes the understanding of a
Samaritan woman who is still wrong in judging life, especially in understanding what it means
to worship God which is still unclear.
5. Reconstructing the Understanding of Trust
The concept of Samaritan and Jewish beliefs that are hereditary understandings is wrong.
According to Tenney, the misconception is that "our ancestors worshipped on this mountain,
but you say Jerusalem is a place of worship." Jesus leads directly to a sense of trust, by
correcting this misunderstanding. Jesus began with the beautiful phrase: "To know the true God
is to know Him in spirit and truth." There is no need to go to the mountains to seek Allah, for
Allah is Spirit, and it is impossible for man to touch or make Him ablution to worship.
6. Restoring the wrong way of life
The way Jesus communicated the wrong way of life to the woman was by reminding her
of a previous experience. In addition, Jesus also built his view of worship to God. In this way,
the Samaritan woman realized that she was communicating with the Messiah that the Israelites
had been waiting for.
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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7. Preaching Jesus as the Messiah
When He revealed Himself and corrected the erroneous view of the Samaritan woman's
life, Jesus did not immediately instill the Jewish concept of the coming of the Messiah as king,
but Jesus slowly conveyed according to the woman's concept and understanding of the
"Messiah" as she replied to Him: "I know that the Messiah is coming who is also called Christ;
when He comes, He will preach all things to us". In preaching the gospel, the essence of the
message is about the person of Christ as the way of salvation. He is the only one who can
guarantee the salvation of every believer in eternal life.
Today's Evangelistic Model
Nowadays, where the development of technology is developing more rapidly, of course,
evangelism will experience many challenges where many people are increasingly indifferent
to the gospel and even reject it because life problems are facilitated. But on the other hand, the
opportunity to evangelize is increasingly wide open and facilitated by various existing media.
Therefore, Hannas and Rinawaty in the Journal of Christian Theology and Education "Kurios",
shared the results of a study entitled "Applying the Evangelism Model in the Present", namely:
1. Interpersonal Evangelism Model
This model of evangelism, based on John 3:1:21, is to value interpersonal
communication, understand interpersonal communication and apply interpersonal
communication. A good model of interpersonal communication can be observed when Jesus
answers, He says: "Verily I say to you, unless a man is born again, he cannot see the kingdom
of God." So Jesus' evangelism of Nicodemus was so communicative in an interpersonal way,
marked by a conversation so clear or detailed, in which Jesus stated that rebirth is the process
of seeing the kingdom of God and is spiritual in nature so that it can see the kingdom of God.
2. Personal Evangelism Model
In doing personal evangelism, there are at least four materials that can be used, namely:
four spiritual huku, four spiritual facts, AMAKI and a book without words. The four spiritual
laws are: First: The Lord God loves you and has a beautiful plan for you, Second: man is sinful
and separate from the Lord God so that he cannot know and experience God's love and plan
for his life, Third: Jesus Christ is the only way of salvation prescribed by God God for the
forgiveness of man's sins. Through Him, you can know and experience God's love and plan
for you, Fourth: we must accept Jesus Christ as our Savior and Lord by inviting Him personally,
so that we can know and experience God's love and plan for our lives. The four spiritual facts
in question are: First, sin and its punishment, Second: human effort, Third: Jesus is the way,
Fourth: Accepting Jesus. Furthermore, AMAKI stands for Grace, Man, God, Christ, Faith. And
Wordless Books are colored paper without the slightest word. These colors include: gold,
black, red, white and green.
3. Mass Evangelism Model
The model of mass evangelism is to communicate the message of the Gospel to the
community en masse. This can be done in the form of a Resurrection Service (KKR). In the
KKR, after the Word of God has been preached, it is usually accompanied by miracles such as
healing, inner healing, deliverance from the entanglement of evil spirits and the challenge of
personally accepting Jesus Christ as Savior.
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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4. Media Ministry Evangelism Model
The media service model is carried out using print and electronic media. Print media can
be in the form of brochures, magazines, books, etc., while electronic media can be through TV,
Radio and Social Media.
5. Social Service Evangelism Model
This model of evangelism is carried out through: home visits, education, disaster relief
and the like. This ministry is not an act of Christianization but rather building a "bridge" of
communication to express the very distinctive teaching of Jesus Christ, which is love. Love
must be exercised toward all people as witnesses that Christians are doing what Jesus taught.
6. Friendship Evangelism Model
This model of evangelism is to adapt to the cultural and social context, so that the
message of the Gospel can be conveyed well and can be understood. This model is like what
Jesus did to a Samaritan woman by asking for help to be given water, when the Jews (Jesus)
and the Samaritan (women) were unfriendly and even hated each other. Jesus showed humility
that precedes friendship.
Practical Evangelistic Methods/Models
In addition to the evangelistic methods/models described above, there are practically at
least 20 other models or methods used in evangelism, as quoted from page
https://dudedisciple.com/methods-of-evangelism/, namely:
1. Gospel Journey
2. Roman Way
3. 1 Minute Gospel
4. The Four Spiritual Laws
5. Steps to Make Peace with God (Billy Graham's Method)
6. 5 Finger Method
7. Biblical Method Perspective
8. Gospel Testimony Methods
9. Sharing the Gospel Through Questions
10. A fearless method to share Jesus
11. C2C Story Application Method
12. Sharing the Gospel with the Money Method @20
13. One-Verse Evangelistic Method
14. Method 2 Circle
15. Gospel Drama Method
16. Children's Evangelism Methods
17. Paper Folding Safety Message
18. The Chalk Gospel Evangelistic Method
19. Gospel Field Methods
20. Wordless Book/Bracelet Method
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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From the discussion of the evangelism model/method that has been described above, the
author concludes that actually the evangelism model/method can be divided into 3 main parts,
namely:
1. Active evangelism
This evangelism is carried out by all believers who have the burden of salvation of souls,
are called and chosen to evangelize, both individually, as Jesus did in the ministry and
practically as he is doing today, as well as in the masses, that is, by the Ministry of Communion
and through the mass media.
2. Passive evangelism (the invisible gospel)
This evangelism is carried out by believers who live well according to God's Word. That
is, those who want to be the light and salt of the world so that through their good lives and
being examples, others who do not believe see their lives that reflect the character of Jesus
become believers in Jesus.
3. Evangelistic bridge
In evangelism, wisdom from God through the Holy Spirit is needed so that the gospel to
be delivered can be conveyed properly. For this reason, in an effort to reach souls, there needs
to be a good and correct strategy based on the wisdom given by God. The strategies used in
reaching these souls can be a "bridge" for these souls. The things that need to be done in
building these "bridges" include contextualizing the Gospel according to the culture or customs
of the people to be evangelized. It can also be done through social service and building
friendships with them.
And it should be noted that of the evangelistic methods or models that have been presented,
according to this study, there is no better evangelistic method or model than the others.
Everything is good to do, but, personal evangelism is the best model to do because it is direct
to the person and immediately receives a response from the person being evangelized.
And the most important thing to remember is that in evangelism the guidance and guidance
of the Holy Spirit is indispensable. For it is not we who convert others, but it is the Holy Spirit
who brings souls and touches them so that they are saved. Our task is to preach the gospel.
GROWTH OF THE CHURCH
Understanding Church Growth
The growth of the church can be divine in that it refers to God's work in His church, and
it can also be human in that it refers to the work of the church (believers) in doing His will.
Peter Wagner explained that church growth includes everything related to bringing people who
have no personal relationship with Jesus Christ to fellowship with Him and become responsible
members of the church.
Forms of Church Growth
There are several forms of church growth that are reviewed based on how members are
acquired
1. Church growth is biological.
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
Silaban4
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Journal of Indonesian Impressions (JII) Vol. 4, No. 1, January 2025
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This church growth occurs from children of Christian families who grow into adults, are
served by the church, are brought to Christ and are prepared to be responsible members of the
church. Then there was also the growth of the church due to the movement of church members.
This church growth occurs when people who have become believers leave their membership
in one church and switch to another. In addition, the growth of the church is due to the
conversion of new souls. This growth of the church occurred as a result of the preaching of the
gospel to "those who had not yet entered into the church" so that they could be brought unto
Christ and become members of the church.
2. Internal Development
Internal development is the improvement of the quality of a church. Christians can grow
in worship, understand God's Word, love one another, the fruit of the Spirit, a life of prayer and
in other things. In this case, the quality of the church will improve if unconverted church
members are born again.
3. Expansion development
In this case, the church grows by expanding the reach of ministry and bringing new
people from outside into communion with the church, whether they come because of
repentance or because of church change. In this case, the new church members come from the
same culture.
4. Extension development
The development of counseling has the same meaning as the opening or establishment of
a church. Newly converted people are gathered into the new churches. In this case there is no
cultural difference between the evangelist and the person being evangelized.
5. Intercultural development
Intercultural development also refers to the opening of new churches, but in this case the
church is in a different culture from the people it evangelizes.
Factors Affecting Church Growth
The growth of the church is complicated. Because it comes into contact with the divine
aspect and the human aspect. Peter Wagner stated that it is God who works through His Holy
Spirit that causes churches to grow. But in his research, he also found several factors that can
affect the growth of the church. First, the shepherd, what is his role? Second, the church, are
they good? Third, the size of the church, how big? Fourth, structure and function, do all the
main functions work with high efficiency? Fifth, unity, homogeneous or heterogeneous? Sixth,
the method, which tool is the most effective? Seventh, what are the priorities, what good things
should the church do biblically and effectively for growth?
In this regard, Peter Wagner tries to reveal several factors that can influence the growth
of the church in a positive perspective. This means that he sees it in terms of driving factors.
The better the life of the church is related to these important points, the higher the growth of
the church. On the other hand, Ron Jenson and Jim Steven also revealed several factors that
can influence the church to grow, namely: patience with known sin; lack of desire to grow (in
the sense of organic, quality and quantity); a lack of a strong commitment to prayer as the basis
for all church services; lack of leadership development and practicing spiritual gifts; The
David Neyland Sumarauw1, Hery Budi Yosef2, Endang Pasaribu3, Guntur Hamonangan Sahat
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Journal of Indonesian Impressions (JII) Vol. 4, No. 1, January 2025
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extreme leadership form of the congregation of Ron Jenson and Jim Steven tries to reveal
several factors that can negatively affect the growth of the church. This means that they look
at it in terms of inhibiting factors. The worse the life of the church is related to these important
points, the lower the growth of the church
CONCLUSION
In the midst of the development of the digital era, evangelism is experiencing a paradigm
shift with new opportunities in social media and information technology. The challenge for
churches today is not only to maintain traditional methods, but also to explore more contextual
and inclusive strategies. As such, evangelism remains a key element in strengthening the
church's identity and building a vibrant and resilient community of faith. Ultimately,
evangelistic success is measured not only by how many people convert, but also by how the
church is able to create an ecosystem that supports the sustainable growth of faith. With the
guidance of the Holy Spirit and openness to the dynamics of the times, the church can continue
to carry out its mission as the light and salt of the world, carrying out God's call to reach and
guide more souls in the Christian faith.
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